Thursday, March 27, 2008
Lucid winter, season of art serene,
Is sadly driven out by sickly spring,
And where dull blood presides within my being
Impotence stretches itself in a drawn-out yawn.
White twilights glow lukewarm beneath my skull
Squeezed by an iron band like an ancient tomb,
As, following a vague, sweet dream, I sadly roam
Through fields whose sap is flaunted to the full
- then fall, enfeebled by the trees' perfume,
And hallowing with my face a grave for my own dream,
Biting warm earth in which the lilacs push,
I wait, engulfed in rising ennui...
- Meanwhile the Azure laughs on every bush
And wakened birds bloom twittering in the sun.
Stephane Mallarme (tr. Henry Weinfield)
Wednesday, March 26, 2008
at the tap of spring and milder systems:
are winched from dry-dock storage;
chafed by confinement,
the amateur botanist hates his apartment,
and city parks no longer shine with frost.
Venus ascends through the elms
as the moon swings closer
and teens entwine
their fingers as they ramble,
sandals abandoned; a night-
shift employee waves her scanner,
restocking surge suppressors
of summer lightning.
Now is the time to relax
with a puff of grass to tangle thoughts
with flowers, which float
above the thawing earth.
On the shadowy paths
of the graveyard, it's time to burn
some useless sacrifice to wildness.
Colorless death will descend
on Division's tattered kiosk
or Board of Trade, regardless.
You've been lucky, David:
hope for the future's restricted -
the longest of lives is short.
Night and half-remembered
forms are closing in -
a thin and emotionless heaven.
Within its walls,
no joke of yours will ripple
through the darkness
(lending a wonderful curl
to McPherson's lip, for whom
the boys now burn, and girls will soon catch fire).
Monday, March 17, 2008
I don't know Greek and only a small amount of Italian (enough to know that I need to know more), and it seems like that would be a problem for someone reading Ezra Pound – but especially the "Cantos" or "Hugh Selwyn Mauberley" (where every tenth line is in a different language). Normally, that would really agitate me. I would feel like I had to run to the computer to look things up. However, I have come to accept (from my reading of Eliot) that I don't know what Eliot and Pound knew.
Actually, I don't think anyone does, and that seems like it is the point. In terms of references, they were drawing on the worlds they knew to create their "art emotions" ("Tradition and the individual talent"), and they didn't care about who got their obscure references or whether or not they were "accessible" to the general readership – they were finding the correlatives for their feelings. And the more a reader knows what Pound knew, the closer she can get to his poem. In that sense, to get bogged down in the references (ie, throw the book in the trash because you don't know Greek and can't understand the entire poem) is to miss the parts of the poems, which you could know.
"Mauberly," I think, is exactly this same way – a sort of poetic barometer by which to measure yourself against Pound. But even on the first reading, without the references, it is clearly a revolutionary poem about the inadequacy of poetry and Pound's own inadequate ramblings. He seems to denounce the "thoroughfare" of poetry which has "long since superseded the cultivation of Pierian Roses" – of people who don't value the art but the "sculpture" of rhyme – as if poetry is some old ritual to be performed by men in robes at secret clubs and not by beautiful women. "The age demands," he repeats constantly; as poets, we need to live up to the demands of our own time and not paraphrase the classics. And so, by being entirely contemporary to his own ideas and knowledge, pound created poems that were emotions of his experience, and ironically believed that he too will "pass from men's memories." So in a sense, to toss his book out because it doesn't match your understanding is also to ironically prove his point in "Hugh Selwyn Mauberley."
Sunday, March 16, 2008
"Much of what people say about "accessibility" is very condescending, as if "ordinary people" (whoever they are—certainly not us) are incapable of grasping or appreciating something complex, as if they're too dumb to connect with anything that has any nuance. I don’t think that poetry should be difficult, but I do think that it should be as complex as the world is. Poetry should live up to, enrich and illuminate the world, not simplify or flatten it out, which too many poems of all camps do (and probably always have—despite the perennial narratives of cultural decline, good poetry, real poetry, is a rare thing and always has been)."
Saturday, March 15, 2008
My previous post provides some of the background views that I have held about Marie Howe. I have always seen What the Living Do and The Good Thief as confessional yet lyrical – without the “linguistic masturbation” of most poets, and I feel (somewhat) the same way about her new book – The Kingdom of Ordinary Time.
It does, in many poems, provide a much wider context than simply her life, so, as a reader, I don’t feel like I am just hearing her thoughts poured out. Look, for instance, at a part of the poem “The Massacre:”
It moved through me like a clot – clear, cold,
and for an instant I knew myself – shouting in the careening
trucks with the rest of them
and what, in my exhilaration, I could become
These lines interest me because, although they are “confessional,” they don’t just share Howe’s personal ideas but help convey feelings to the reader – she is giving us the sensations of her thoughts, “shouting in careening trucks with the rest of them.” Like many of Lowell’s poems, this poem moves away from the self. Also, these lines are very lyrical – “It moved through me like a clot – clear, cold.” There is a very nice music in here, and throughout the book. In a sense, she doesn’t just spill her guts, but she also builds art. I value her for that.
Another thing I liked about this book, which I also admired in her previous two books, is the way they function as books (as opposed to individual poems). Howe does have a nice sense of building something greater than any one. And many of the poems in here really do create a dialogue. Thoughts and images are often started, repeated, and finished throughout the volume, and this builds a nice layering effect that connects the poems and allows the reader to consider them in each other’s context – often providing a much wider interpretation. Furthermore, by layering images and thoughts, Howe also invites the reader to connect similar themes – (ie) fear and the post 9/11 world. This (very contemporary connection) is referenced through her layering of images, but it isn’t beaten over our heads like war propaganda.
Although I really appreciate all this, in another sense (and perhaps it is myself as a reader), I also feel a little tired with this book. I was never expecting a radical change from her, but it would be nice to get something different. In many ways, the last section centering on the death of her mother mirrors (too closely I think) the poems of her brother’s death from What the Living do. As a poet, I think she needs to seek out some new territory. And while she does deal with new themes – post 911 skepticism, the depersonalization of society, and the failing of love – the tone, I think is too close to her other works – she needs a Dolphin to combat her life studies.
I have been a pretty avid reader of Marie Howe for the last five years or so – reading whatever she puts out, and I have always been pretty interested in her work. Her last book, The Good Thief affected my writing a lot. Here are some thoughts submitted for my MFA program on the book:
Marie Howe's The Good Thief, much like her book What the Living Do, is a very careful collection of poems. On the surface her poetry is colloquial and may be defined as "narrative" or "confessional." However, a demanding level of precision always underscores her work. Every poetical choice in her book serves a purpose and everything unnecessary is omitted. This level of care separates Howe's work from other "narrative" or "confessional" works because it remains focused, not rambling, but direct. Howe never simply tells, but instead uses her life as a vehicle to explore deeper issues.
One of the most impressive aspects of The Good Thief is its remarkable unity of thought. The book almost always focuses on the mysteries of death and spirituality; Howe uses her writing to explore her past religious history and discover new answers. She presents retellings of biblical stories in "Part of Eve's Discussion," "The Mountain," "The Unforgiven," and "Mary's Argument." She also delves into the realm of ghosts in "What the Angels Left," "Gretel, from a sudden clearing," and "The split." In addition she tackles the issues of an apparently abusive, drunk, father, and an apparently split family. Though her writing seems like a catharsis, it never feels like Sharon Olds' writing, which does exactly the same thing. Marie's Howe's writing is fresh; it's poetry that often challenges the reader to follow distant and abstract, non-linear images. It also presumes a faith and a desire to understand the unknown. These two aspects, in addition to a very distinct, believable voice separate Marie's writing from the linguistic masturbation of other confessional poets.